Updates — U.S. Department of Arts and Culture

Adam Horowitz

Community Care in the Time of Coronavirus

At the USDAC we stand against xenophobia, ableism, hyper-individualism, and all forms of injustice. We affirm the values of belonging, access, hospitality, community care, and systemic change in the service of collective liberation. Let us come together, firmly and creatively, to commit to these values amidst uncertain times.

As COVID-19 spreads in the U.S many of us are asking: How do we connect, organize, and deepen community amidst the necessary public health practice of physical distancing? How do we combat the spread of isolation, othering, and fear? How do we learn from BIPOC, queer, and disabled communities on surviving pandemics and caring for each other? How do we stand in solidarity, mutuality, and community care, at this time of social emergency, and use what we learn toward making systemic change?

This is a moment for us to recognize our collective interdependence and to strengthen our practices of collective care.

In addition to taking health precautions advised by the CDC, we invite you to take this moment to envision, build, and contribute to a more resilient society by: 

  • Advocating for social supports that help us to care for the vulnerable in our society in a time of pandemic—such as paid sick leave, a moratorium on evictions, universal healthcare, universal basic income, housing for the unhoused, ending cash bail, ending detention, paying freelancers for cancelled events, and more.

  • Strengthening our existing mutual aid support networks. Are you able-bodied? Can you work from home? Offer to run errands for those who are chronically ill/immunocompromised. Check in on your elderly neighbor to make sure they're OK. Support independent businesses. Buy only what you need at the grocery store so that there is food left for people who don’t make enough money to stock up.

  • Tapping into your creativity.  In this moment, art can help us connect to each other across distances, and tell the story of our fears and our resilience. Check out videos of neighbors joining together in chorus from their balconies in China and Italy, this facebook group for art instructors teaching remotely, and submissions to The Social Distancing Festival. What rituals, practices, invitations might you create and offer at this moment for healing and connection? (If you have ideas for how the USDAC might be of service at this moment, we’d love to hear. Write to us at: hello@usdac.us.)

There are so many resources being circulated. Here are a few we’ve found helpful in orienting to how to care for ourselves and our communities during these times.

Resources

In Love and Solidarity,

USDAC

Images: What Are We Doing During COVID-19? by Laura Chow Reeve of Radical Roadmaps. We advise that all letters to incarcerated folks be sent digitally, and for more resources to support incarcerated folks, check out recommendations compiled by The Justice Collaborative.

Explaining Policy, Exploring Poetics - Call #1 Summary

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Explaining Policy, Exploring Poetics

How do healthcare and jobs help fight climate change? How does addressing climate change upend inequality and deliver justice in our time? The Green New Deal is a proposal for a decade of legislation that takes on many of the interlocking crises of our time. It’s ambitious and complicated—but as artists it’s our job to see and help activate its inspirational potential. 


Wow! Thank you to the 100+ people who signed on to hear Molly Crabapple, Pablo Akira Beimler, Priya Mulgaonkar, and Rajiv Sicora unpack the policy behind the Green New Deal and talk about how they are engaging with policy as local artists and activists! We heard from concerned citizens from all over the U.S. from Texas to Alaska to Hawaii, and who work in media as diverse as film, music, and even circus arts! (Want to access the call recording? Sign up here and we’ll send you the link—and other goodies!)

What did we learn?

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We started with a briefing about the Green New Deal from Rachel Schragis, Minister of the Bureau of Energy, Power, and Art, and Rajiv Sicora, Senior Manager of Research at The Leap. The briefing discussed how the Green New Deal came to be, it’s goals to address the interlocking crises of the climate, of equity, and of work. They shared some of the visionary potential for artists, cultural workers and community to engage, emphasizing that the legislation is still a work in progress that is being co-created through civic participation. You can download the briefing here. 

What does creative engagement with the Green New Deal look like?  For one example, we heard from Molly Crabapple about her video, “A Message From The Future with Alexandria Ocasio-Cortez”, the film that she created with Naomi Klein, Alexandria Ocasio-Cortez, and The Intercept. Molly discussed how climate narratives can be frightening and overwhelming, and how she instead wanted to create a representation of the beautiful future that is possible through the Green New Deal. Watch the video here.

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For a living example of artistic civic participation in co-creating the Green New Deal, we heard from  Pablo Akira Beimler, spoken word artist and part of the team of regular community folks building a Green New Deal for Hawaii.  He started off with a spoken word poem, and spoke about his years of organizing for environmental justice in Hawai’i through film screenings, concerts, and other forms of cultural organizing. Pablo spoke about the creation of the Green New Deal Hawai’i working group and emphasized the self determination of indigenous communities to restore the land. He finished by asking us to consider, what is policy without heart? Without empathy? Check out his presentation and poem here.

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And what will it look like to win a Green New Deal? For a small taste, we talked to Priya Mulgaonkar from New York City Environmental Justice Alliance, who spoke about the New York State Climate Leadership and Community Protection Act-- a piece of “Green New Deal style”  legislation that just became law in New York State! She helped us understand the concept of Just Transition (check out the Movement Generation zine and how a Green New Deal needs to center the most marginalized and impacted communities. She presented about the solar energy work at The Point CDC in the South Bronx as an example of a community realizing a vision of arts connected to environmental justice. 

What did we hear?

During the breakout groups, we heard from so many of you who wanted to connect with each other and with policymakers to advance the work of a Green New Deal. During the Q&A session, you were curious about what type of art is needed in the movement for a Green New Deal, and how to connect with work in your community. One answer from our speakers is that all art is needed to help visualize the future that is possible through a Green New Deal. Our speakers also encouraged seeking out groups working on the issues in your local area, and focusing on building authentic relationships first.

What’s next? 

We highlighted the conversation using pieces of our Graphic notation, done in real time by Emily Simons! You can see the full picture here

We heard from you a desire for collective artistic action, and our team convening these calls agrees.  We can’t wait to hear more from you as we build our shared understanding of what is possible and necessary this month. 

We hope to see you on our next two calls! Join us for Science Facts, Science Fictions with Kali Akuno and Shambe Jones with Cooperation Jackson, Demetrius Johnson with Albuquerque Red Nation, Ananda Lee Tan with Climate Justice Alliance, and artist Carrie Marie Schneider on August 22 at 5pm PST/8pm EST. And see you on our third call, Building Strategy and Co-Creating Culture, on September 5 at 5pm PST/8pm EST. 


Sign up at usdac.us/gnd to make sure that you receive the registration link and updates about this series!

2017 People’s State of the Union: “Stories Need to Be Told”

by Arlene Goldbard, Chief Policy Wonk

“Torhala, a senior at Roosevelt High School who is Muslim, spoke about a time during the presidential campaign when she and her mother were driving in the metro. A car pulled up and its passengers yelled ‘Make America Great Again,’ she said, and then told them to ‘go back to where we came from.’”

“’I was fearful that people would spit on me again, that people would laugh at me when I speak English, and that people would tell me to leave again on a boat,’ Nguyen said. ‘But deep in my heart I know that we are a great country and we are inclusive.’”

            Rizan Torhala and Vinh Nguyen, quoted in the Des Moines Register

For this year’s People’s State of the Union (PSOTU), most Story Circles took place between 27 January and 5 February. There were hundreds of events around the nation, from a few friends sharing stories across a kitchen table to dozens gathered in a public setting, perhaps meeting for the first time. In this third iteration of the USDAC’s annual civic ritual, tellers were invited to share first-person stories in response to three main prompts:

  • Share a story about something you have experienced that gave you insight into the state of our union.
  • Share a story about a time you felt a sense of belonging—or the opposite—to this nation.
  • Share a story about a time you broke through a barrier to connect with someone different from yourself or with whom you disagreed.

Anyone who wished was invited to upload a story to the PSOTU 2017 Story Portal. Check it out: you will find hundreds of stories from people of many ages, races, locations, genders and orientations throughout the U.S.

In Des Moines, Iowa, the event happened on February 20th. USDAC Cultural Agent writer, and musician Emmett Phillips and allies gathered folks in a club space called Noce, offered for community use on a Monday, its dark night. Organizing started when Emmett met with Carmen Lampe Zeitler, the long-serving former director of Children and Family Urban Movement (CFUM), where he works with youth as Program Coordinator. 

Carmen’s “love and passion for community building and youth empowerment and giving a space for voices to be heard is very evident,” Emmett told me, “so I’ve always had a lot of respect for her. She called me to meet one morning around election season, sensing all the things happening around that time and wanting to do something about it, but not knowing what. She reached out to Don Martinez, the executive director of an organization called Al Exito which works with Hispanic high school youth. And they also reached out to Larry Christianson who is retired and was more than willing to help us plan things out. This is around the time the USDAC was planning PSOTU. By the next meeting we decided that we wanted to do a Story Circle. After everyone knew exactly what it was, they jumped right onboard with it.”

Photo: Kelly McGowan/The Register

Photo: Kelly McGowan/The Register

The Des Moines Story Circles began with Emmett emceeing, young people performing poems, and a handful of individual stories presented onstage before sharing began at small tables all around the room. I asked Emmett why they chose to start out this way. “One, to break the ice for everyone, since it’s kind of a new experience just sharing stories. And two, to make sure that the groups that really needed to be included in the conversation got their perspective out first and foremost. We thought it would empower everyone else to be open with what they’ve been through.”

And the poetry? “I work with an organization called Run DSM that has a program called Movement 515 about the urban arts: poetry, graffiti, hip-hop, photography. I’ve done a hip-hop camp and currently do poetry workshops in the middle school with them. They have a lot of young people that are brought up and empowered and trained and rehearsed with poetry. They understand the power in it, and always do a great job. So I reached out to a couple of their poets to come and bless us. We had three different poetic performances, one for the opening and two to close the show.”

I asked Emmett about success factors. “We had great support from the venue. They were courteous. They were there to help us set things up. So the environment definitely played its part. A lot of the people were there off of respect of the people that invited them. It really helps to have like a team where people would follow them wherever they go because they know it’s going to be something good. Starting with poetry was good: a poem from a young high schooler that was very awake and very appropriate, that hit people in their feelings, the emotional investment that says why we’re even here. And the stories had people in tears. A note we took on ways to make the event better is to have more Kleenex handy.”

This year as in previous years, we’ve heard from many participants that Story Circles offer a powerful and simple way to connect people, even those who seem to have little in common. In a Story Circle everyone gets equal uninterrupted time to share a first-person story, usually two or three minutes apiece. Listeners give each teller undivided attention, allowing a breath after each story for it to settle. Those factors often have a large impact in equalizing participation; contrast this to a free-for-all where the loudest or most powerful person hogs the space. After everyone has shared a story, the members of each Circle reflect on what has been revealed by the body of stories.

In Des Moines, once folks in Story Circles started reflecting, it was hard to stop. “Our intention was to have people break into their groups for a little while, then hear from everyone and then do closing poetry. But people were having too much good topical conversation. I just couldn’t stop that. So we let them continue pretty much until we had to leave. People felt really, really open and connected. The event was two hours—it’s crazy that that wasn’t long enough, you know?”

Emmett and his collaborators sent a follow-up question to everyone who took part. A large portion of the participants responded. Forty-two indicated that they’d like to participate in future Story Circles. No one replied to that question with a “no.” The typical response was what we’ve come to expect from PSOTU participants: “Great start. Loved the conversations. Stories need to be told.”

Why is the simple invitation to sit in circles, share stories, and listen fully so powerful? Based on the hundreds of Story Circles I’ve observed and facilitated, two main answers come to mind. First, it can be a sadly rare and remarkably delicious experience to receive full attention, to inhabit the space to tell a story without fearing interruption or contradiction. Too often, people are texting while you talk, or waiting for your mouth to stop moving so their turn can start, or looking over your shoulder for someone they’d rather engage. But the attention and permission of a Story Circle are an antidote to that.

Second, as we say when each PSOTU launches, “Democracy is a conversation, not a monologue.” Too much ordinary public discourse is left to those deemed experts. Too much is conducted in a way that privileges certain types of knowledge—official findings, numbers, the jargon of a particular sphere. What tends to emerge is opinion, and opinion can always be contested. In a polarized moment, many people are made anxious or fatigued by the prospect of a shouting-match fueled by conflicting opinions that fail to persuade. But stories are different. When someone’s first words are, “I want to tell you a story about something that happened to me,” when the sentences that follow tell an actual story, with a beginning, middle, and end, surprisingly few even try to contradict another’s actual experience. Each storyteller’s truth emerges to stand alongside the rest, and when the group reflects on what has been learned, the richness is often unexpectedly powerful.

You don’t have to wait till PSOTU 2018 to try it out. The USDAC’s next National Action, #RevolutionOfValues, is a day of creative action taking place on April, the 50th anniversary of Dr. Martin Luther King’s groundbreaking Riverside speech. There are many ways for individuals and groups to take part. Download the free Toolkit and you’ll have access to all kinds of resource, including detailed Story Circle instructions.

CULTURE/SHIFT 2016: Recap

Many months ago, when we joined with the St. Louis Regional Arts Commission to plan the USDAC’s first national convening, CULTURE/SHIFT 2016, we chose dates closely following on the November 2016 U.S. presidential election. No one had a clue what the outcome might be (or even who would be the candidates), but we knew that whatever came, it would be a good time to be together.

That turned out to be a huge understatement. As USDAC Chief Instigator Adam Horowitz said in his opening night talk:

Now is a time to be together and however you are arriving in this moment, you are welcome. We welcome those who are grieving, those who are hurting, those who are fired up, those who are searching for that fire. We welcome your uncertainty, we welcome your rage, your courage, and your hope. We welcome your anger and we welcome your love. We welcome your big hearts, and your audacious imagination. We welcome your ancestors, we welcome your laughter, your tears, your dreams. We welcome your paradoxes, your vulnerability, your care, and your questions. We welcome all of you, and all of you. Because we need all of us more than ever.

Two hundred people joined together in St. Louis, about half from the region and others from far and wide: California, New York, Florida, South Dakota, Washington, Texas, and just about every state in between. There were students and elders, artists and activists of every cultural heritage, race, orientation, medium, and approach. What could the members of such a varied group have in common? In his opening plenary, Adam quoted historian, theologian, social justice activist Dr. Vincent Harding: “I am a citizen of a country that does not yet exist.” Many participants had never met before, but even so, CULTURE/SHIFT 2016 was like a reunion from an imagined and yearned-for future shaped by creativity, love, and justice.

Attendees of CULTURE/SHIFT 2016 offer opening remarks to one another. Photo by Dan Brugere.

Attendees of CULTURE/SHIFT 2016 offer opening remarks to one another. Photo by Dan Brugere.

Perhaps the title of Carlton Turner’s Friday morning plenary says it best: “Art, Truth, and Healing: Practicing Radical Love.” “I start with the art,” Carlton said, “it’s the entry-point to all our understanding. It’s how we make meaning of time and space. It’s how we interpret the vast spectrum of experiences that make up the human condition….But even before the art is created, there has to be an intention. So that’s where we will start, with the intention.”

USDAC Minister of Creative Southern Strategies, Carlton Turner. Photo by Dan Brugere.

USDAC Minister of Creative Southern Strategies, Carlton Turner. Photo by Dan Brugere.

There was pain and fear in the aftermath of 11/9, to be sure. Participants shared experiences back home of people living in fear of deportation, compulsory registration, or internment. No one knows what a Trump administration will bring, but creative resistance to all attempts to limit human rights, including the right the culture, was the watchword of the weekend. The clear and immediate priority is defending the vulnerable and threatened and standing with those on the front lines of attack.

By the time USDAC Chief Policy Wonk Arlene Goldbard stood to deliver closing remarks at the final plenary launching Standing for Cultural Democracy: The USDAC’s Policy and Action Platform, a moment of true synchronicity had emerged. As she said,

You’ve heard people talk about love a lot here at CULTURE/SHIFT: Adam Horowitz in his opening plenary, Carlton Turner in yesterday's plenary. We did not orchestrate this beforehand. I did not know what either Adam or Carlton planned to say. Speaking for myself, love is a word I use in public contexts with that same slight reservation Che Guevara expressed. More than once, I’ve written something about cultural democracy and been told that the piece is good, but if I want to be taken seriously, I need to choose a different word than “love.”

Right now, coming off the recent election, with hate looming so large in campaign rhetoric, I see no alternative. The antidote to despair is to glimpse the world we are trying to help into being, to glimpse the beauty and meaning emerging from the gifts of artists of social imagination and to know what is possible. The antidote to hate is love as the always-brilliant James Baldwin defined it in The Fire Next Time:

Love takes off the masks that we fear we cannot live without and know we cannot live within. I use the word "love" here not merely in the personal sense but as a state of being, or a state of grace—not in the infantile American sense of being made happy but in the tough and universal sense of quest and daring and growth.

Our task now is to live into that love so that everyone we meet understands that though we are many, we are one.

CULTURE/SHIFT won’t be a one-off. We are working to raise resources for a biennial national convening, with regional CULTURE/SHIFTs in the in-between years. And as we plan for more face-to-face gatherings, we’ll continue to support Citizen Artists through National Actions such as the 2017 People’s State of the Union 2017 (stay tuned for the a Citizen Artist Salon coming up on December 6th). On 1 January, our first four Regional Envoys go to work, supporting local organizing in multi-state regions.

Closing Ceremony of CULTURE/SHIFT 2016. Photo by Dan Brugere.

Closing Ceremony of CULTURE/SHIFT 2016. Photo by Dan Brugere.

Take a look at some of the amazing sessions captured on video, and it will become immediately evident that standing with those most threatened in no way precludes mobilizing skills and resources to focus on visionary local work pointing the way to cultural democracy. In coming days and weeks, we’ll be sending out more information on how to get involved. For now, here’s a list of videos available on Facebook:

  • Opening Ceremony — Remarks from Felicia Shaw, Roseann Weiss, and Adam Horowitz, followed by an introduction to St. Louis in the words of its poets.
  • Opening Plenary: Art, Truth, and Healing: Practicing Radical Love — Carlton Turner calls on us to practice radical love, love in the service of truth and justice.
  • Creative Strategies for Resisting Displacement  Betty Yu, Dave Loewenstein, Anyka Barber, moderated by Amanda Colón-Smith. Across the country, gentrification and displacement are threatening the cultural and social fabric of towns and cities, large and small. Experienced artist-organizers explore creative strategies for fending off inequitable development, preserving community cultural life, and resisting displacement.
  • Cultural Rights — Mervyn L. Tano. The right to culture is enshrined in the UN Universal Declaration of Human Rights. The UN's Declaration on the rights of indigenous peoples establishes a universal framework of minimum standards for the survival, dignity, well-being and rights of the world's indigenous peoples. But will it be honored? What would it take to make this more than words on paper?
  • Art and Hope in Rural America — Mervyn L. Tano, Dudley Cocke lead an exploration of the national place-based movement for rural self-development, in which artists and cultural workers play leadership roles.
  • Music, Action, and Social Imagination — Sebastian Ruth, in a presentation that includes music and discussion, leads an exploration of foundational ideas from Maxine Greene and John Dewey, and practical applications from the work of Community MusicWorks.
  • Plenary: Standing Standing for Cultural Democracy: The USDAC’s Policy and Action Platform — Arlene Goldbard, Adam Horowitz,  Yolanda Wisher et al. What will it take to shift from a consumer to a creator culture, from a policy based on privilege to a cultural democracy? The answer has to start with a national conversation, then move on to local, regional, and national experiments in policy change.
  • Equity in Cultural Funding — Carlton Turner. People of color, women, and communities grounded in non-Eurocentric cultures receive far less of public and private cultural funding than white counterparts. This session places this current moment in the context of a historic continuum of inequity to build insight and capacity to make change.
  • Public Art and Public Memory — Judy Baca with Dave Loewenstein and Lily Yeh. What is the public artist’s role and responsibility in excavating community memory and amplifying the voices of people grounded in that place? Whose memories, whose voices matter in this moment? An audiovisual presentation that sets the stage for a practical discussion kicked off by a panel of public artists.
  • Cultivating the Network: Skill-building and support for people working at the intersection of arts and community — Liz Pund, Bill Cleveland, Gina Martinez, Terry Artis. This session explores the various definitions of this work, the landscape of available training options, and the lasting impacts of sustained training programs such as St. Louis’s own Community Arts Training (CAT) Institute. 
  • Artists and City Government: Elected, Embedded, and Unauthorized — Bryan Walsh, Beth Grossman, Rebeca Rad, Josh Adam Ramos, moderated by Jack Becker. What happens when an artist chooses to work in or with city government? Three distinct perspectives from a St. Louis artist who occupies elected office, two Public Artists in Residence with the City of New York, and one Bay Area artist who has made surprising inroads with city government, from the outside.
  • Cultural Planning — Roberto Bedoya offers a fresh take on cultural planning, focusing on belonging. What are deep powerful and equitable ways to engage people as a foundation for policy and action?

See photos from CULTURE/SHIFT 2016 in the photo album here.

#ShiftHappens: CULTURE/SHIFT 2016 opening remarks

Following is the text of Chief Instigator Adam Horowitz's remarks at the opening plenary of CULTURE/SHIFT 2016, the USDAC's first national convening, taking place 17-19 November at the St. Louis Regional Arts Commission. (A recording of the livestream can also be found here, with remarks beginning at minute 27.)

Thank you friends and allies. Thank you for choosing to show up here. Now is a time to be together and however you are arriving in this moment, you are welcome. We welcome those who are grieving, those who are hurting, those who are fired up, those who are searching for that fire. We welcome your uncertainty, we welcome your rage, your courage, and your hope. We welcome your anger and we welcome your love. We welcome your big hearts, and your audacious imagination. We welcome your ancestors, we welcome your laughter, your tears, your dreams. We welcome your paradoxes, your vulnerability, your care, and your questions. We welcome all of you, and all of you. Because we need all of us more than ever.

I invite you to take a deep breath, land in this moment, in this place.

We are in it together. In this room, on Delmar Boulevard in St. Louis, on traditional indigenous land, in a country facing dangerously emboldened bigotry, in a warming world teetering on the edge of evermore catastrophic climate change. What a moment. We are in it together. And we can shape it together.

I want everyone to have a chance to give some opening remarks this evening, So, if you would, turn to a neighbor and each take two minutes to share: Why are you here? And how are you arriving?

As we saw last week, #ShiftHappens, sometimes with alarming speed and grave implications. Let’s go ahead and appoint all of each other to humanity’s Transition Team and ask: what’s the shift that we are called to make happen?

Surely, it’s the shift that the Water Protectors at Standing Rock are calling for, from an extractive to a regenerative relationship with the earth. Surely, it’s the shift from a system of white supremacy to a society where Black Lives Matter. Surely it’s the shift that Dr. King called for almost 50 years ago in his anti-Vietnam war speech at Riverside Church.

We must rapidly begin the shift from a "thing-oriented" society to a "person-oriented" society. When machines and computers, profit motives and property rights are considered more important than people, the giant triplets of racism, materialism, and militarism are incapable of being conquered.

And in the face of those triplets looming so large, perhaps it’s also the shift from the mind to the heart. The Dalai Lama has reminded Americans: “NEVER GIVE UP. No matter what is going on. Never give up. Develop the heart… Too much energy in your country Is spent developing the mind Instead of the heart…”

Chief Instigator Adam Horowitz. Photo by Dan Brugere.

Chief Instigator Adam Horowitz. Photo by Dan Brugere.

This is a room full of people who know that the work of culture shift is more important than ever. We know that culture—and that particular distillation of culture known as art—are the arenas in which we can make these shifts of the heart, where we become more human humans, create more life-giving ways of being, and build more democratic institutions. In a time of sickness, culture is a healing force. La cultura cura. Culture cures. And in a time of unrest, culture is the wellspring of our resistance.

Two years ago, the prescient science fiction writer Ursula Le Guin said:

Hard times are coming, when we’ll be wanting the voices of writers who can see alternatives to how we live now, can see through our fear-stricken society and its obsessive technologies to other ways of being, and even imagine real grounds for hope. We’ll need writers who can remember freedom—poets, visionaries—realists of a larger reality…. We live in capitalism, its power seems inescapable—but then, so did the divine right of kings. Any human power can be resisted and changed by human beings. Resistance and change often begin in art.

Indeed, reality is up for grabs and everything created must first be imagined—and it’s in that spirit that we launched the U.S. Department of Arts and Culture. Who here has taken part in the USDAC in some way? [Many hands were raised.] For those of you for whom this a first encounter with the USDAC, welcome aboard. This is an act of collective imagination, and you’re now implicated! To catch us all up to speed, here’s a very brief history of the people-powered department:

What’s in name? The USDAC began as a set of words, an imported poetic provocation. Living in Colombia, working with their Ministry of Culture, I wondered: “why don’t we have one?” and printed hundreds of posters, for this imagined entity.

This string of words became the container for a set of questions and conversations explored together by many in this room:

  • How can we shift art and culture from the margins to the center of civil society, given their true value and support as catalysts for social transformation?
  • What would it look like to perform a people-powered department—as both a playful work of collaborative art and as a serious vehicle for community-building, field-building, and movement-building?

And then at a certain point, these conversations had to turn into actions. So, we launched the USDAC with a press conference in the middle of the federal government shutdown in October 2013.

Bernice Johnson Reagon of Sweet Honey in the Rock said, “When you begin to imagine and act as if you live in the world you want to live in, you will have company.” 

And sure enough, three years later, more than 15,000 people have brought the USDAC to life in communities across the country—joining together at Imaginings hosted by Cultural Agents, connecting through Story Circles, showing up in public spaces as Emissaries from the Future through #DareToImagine (a campaign which was just replicated in the country of Scotland). At the USDAC our state of the union address is a poem, our SuperPACs are Super Participatory Arts Coalitions, and our Field Offices are local networks bringing cultural strategies to fights for housing justice, climate justice, transit equity and much more.

Together, we’re standing for the right to culture, spreading creative tactics applicable across movements, building momentum for cultural democracy, and performing possibility. Possibility can be just as contagious as fear…and is a lot more fun to be around.

Dreaming in public, we make the road by walking, and we play in the creative tension between what is and what could be.

And I think that’s one of the characteristics that brings us all together here. We are tightrope walkers, dancers along that thin line stretched between the world as it is and the world as it could be. As artists and organizers, we bear witness to the present while also bearing prophetic witness to that which might exist. And, through the power of our stories, our songs, our relationships, our acts of heart, we invite others on that tightrope with us.

It’s a precarious perch, a dynamic dance. In order to stay afloat we must remain in motion. In times such as these, how do we take to the tightrope with both patience and unyielding urgency? I’m reminded of Billie Holiday’s famous song lyric, “The difficult I’ll do right now. The impossible will take a little while.” How can we be good dance partners with each other in both the difficult and the impossible? The right now, and the long now?

Right now: In the face of an incoming administration that campaigned to ban whole religions, deport millions, and that is fanning the flames of all forms of bigotry, how can we create a culture of solidarity and belonging, standing up with and for the most vulnerable? And standing against all power claimed in service of hate, violence and domination?

And in the long now: What other possibilities can we perform together? What aspirational entities can we name and embody? What public programs, civic rituals, and community institutions might we imagine that align with our highest ideals of equity, participation, and justice? As the demographics of this country shift, what is the 21st Century civic and cultural infrastructure needed to heal the heart of democracy?

We may not have the answers, but this is a perfect constellation of people to ask the questions with. Take a look around this room, behold this motley bunch, your dance partners in the long now, your comrades in culture shift. We are urban alchemists, poet laureates, policy wonks, cultural agents, public dreamers, we are mirror-holders, tricksters, frontline truth-tellers, backstage myth-makers. We are reclaiming the commons, reimagining civic life, weaving the we. We are citizen artists, members of a society that does not yet exist, wielding weapons of mass creation—pens and instruments, metaphors and stories—to bring it into being. We don’t build walls; we take them down. Or, if they serve a life-giving purpose, we paint them.

So, how can we best be together in this short time? I know it doesn’t work this way, but how can we offset our carbon footprints in coming here by connecting with such depth and love that the benefit to all beings is undeniable? A few offerings:

  • Step outside of regular time. Let’s embrace and savor this time together, as time outside of daily life, time outside of the news cycle, time for us to learn something new as well as time to remember what we already know.
  • Model the world you want to inhabit. In our interactions here, let’s carry the love, the spirit of welcome and belonging that want to see in society. Let’s listen one another into our fullest humanity, fan the flames of one another’s light, lift each other up. Ask first, but hugs are probably also in order.
  • Connect courageously. Why are you here? Make it known! Share what is most alive for you. We like to say that the USDAC is not an outside agency coming in, it’s our inside agency coming out. It’s up to you to make this weekend work for you. And its up to all of us to make the thick connections that will enable possibility beyond these two days.
  • Hold both the right now and the long now. Let’s do our best to find the balance between this present moment which requires our urgent creative response and the long now which requires our most soulful imagination.

ShiftHappens. Indeed, on this very day, November 17th in 1983, the Zapatistas were founded on the claim that another world is possible. On this day, November 17th, in 1989, the Velvet Revolution began. Vaclav Havel, artist-turned-president of Czechoslovakia who played a core role in that non-violent revolution, reminds us “Hope is not the conviction that something will turn out well but the certainty that something makes sense, regardless of how it turns out.”

In a moment that’s hard to make sense of, it makes sense to be together, standing for love in the face of fear, belonging in the face of bigotry, and justice in the face of oppression.

This is a moment to pay attention. What is being asked of you now? How will you listen and how will you act? What creative gift is being called forth and how will you share it? We know that we’re capable of speaking truth to power, creating experiences that cultivate profound empathy, telling stories that bring people closer to each other, to a sense of the sacred, and to a more just world. What happens when we organize together, and do that at scale?

Over the next two days, we will not choreograph the perfect dance from where we are to where we want to be, but we will form the critical connections that allow us to walk that path together with love and courage, knowing that within and among us, we have what we need.

Thank you and welcome to CULTURE/SHIFT.

Shift Happens: Make The Future at CULTURE/SHIFT 2016

By Arlene Goldbard, Chief Policy Wonk

We’re excited. Really excited. In a little over three months, Citizen Artists from across the U.S. will be converging on St. Louis for the USDAC’s first-ever national convening, CULTURE/SHIFT 2016. Registration is now open and space is limited, so sign up today at the early bird price.

The USDAC is working in partnership with the St. Louis Regional Arts Commission—the RAC’s Community Arts Training Institute is justly admired for the quality and longevity of its work—to produce this November 17-19 event. Our aim has been to design a gathering that offers deep learning, real connection, tons of fun, and enough inspiration to bring home to last you all year. Here are just a few highlights:

  • An opening ritual that honors the land, the ancestors, the assembled, and our overall intention of achieving the nth degree of serious play in pursuit of cultural democracy.
  • A first-person guide to the region and culture, from Ferguson to both sides of the Delmar Loop, created by local artists and activists.
  • Hands-on artmaking experiences that invite you to add your own voice and vision to collective creation.
  • The launch of the USDAC’s full Cultural Policy Platform, inaugurating the national culture-shifting conversation that needs to underpin real change.
  • A remarkable mix of workshops, design labs, presentations, and interactive learning offered by USDAC National Cabinet members such as T. Lulani Arquette, Catalyst for Native Creative Potential, Lily Yeh, Urban Alchemist, Roberto Bedoya, Secretary of Belonging, and Makani Themba, Minister of Revolutionary Imagination; plus folks like Antoinette Carroll of St. Louis’ Creative Reaction Lab and Cultural Agent Sarah Boddy!

We’re using a structure that tags sessions four ways: People, Policy, Play, and Art&. Every participant is free to choose whether to stick with one theme or skip around.

Register today!

Register today!

Personally, I’m really excited about the policy series (we’re calling it the Wonk Institute) dedicated to creating policies and programs that make cultural democracy real. It starts with foundational wonk lore—definitions, formative ideas, brief history, and elements that make up cultural policy here and around the world—then drills down into experiences such as:

  • designing a 21st Century Culture Corps with Chief Instigator Adam Horowitz;
  • looking at cultural equity from all angles with Carlton Turner, Minister of Creative Southern Strategies; and
  • exploring practical ways to put culture on city agendas with Caron Atlas, Minister of Naturally Occurring Cultural Districts.

Meeting less than two weeks after the Presidential election, the timing couldn’t be more opportune. No matter what happens at the ballot-box, we’ll be together, turning our energy to all the ways we can join forces to generate and amplify creative strategies for change. If you’ve taken part in USDAC activities so far, you know that meeting online is a mainstay: user-friendly and cost-efficient, to be sure. But here are some of the things you can’t do online:

  • Finally meet those great people you’ve connected with in Citizen Artist Salons or as Cultural Agents in the flesh! Hug like you’re long-lost buddies, hang out together knowing you don’t have to log off in a few minutes, dream and scheme at leisure.
  • Sign up to present an 18-minute FRED Talk (stay tuned for details).
  • Take the time to ponder the big questions: How can we galvanize support for culture that cultivates empathy, equity, and social imagination? What are the leverage points for shifting from a consumer culture rooted in isolation and inequality to a creator culture rooted in community and equity? How does shift happen and what can we do to help it along?
  • Sing your heart out with Citizen Artists from across the U.S.

Register today! We’ll be keeping you updated regularly. We’re all looking forward to seeing you in St. Louis!

Compassionate Living Social Sculpture: Urban Alchemy at the Village of Arts and Humanities

Lily Yeh, Urban Alchemist on the USDAC National Cabinet, is a master at creating ongoing arts projects and environments like the Village of Arts and Humanities in Philadelphia, which she founded in 1986. USDAC Chief Instigator Adam Horowitz interviews Lily and visits the Village.

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Mention Lily Yeh to anyone who knows her. You’ll see eyes widen and a smile appear. She’s one of those people who seem to be navigating the world on a slightly different plane. Tiny in stature, she is grand in spirit. She speaks so passionately about creativity, wonder, and possibility that anyone listening seems to tap into those forces too. Originally from China, Lily has made a life of creative, collaborative community work, developing what she calls “compassionate living social sculpture.”

In February, we met for lunch in Philadelphia to discuss the “living” nature of her work. “All action needs to bear fruit,” says Lily. “Like nature, you don’t grow a leaf for no purpose. You don’t grow flowers for no purpose. You try to bear fruit and so it multiplies. And so for me as an artist…I work the ground and fertilize and give people goodwill. I’ve got to see something happen for my fulfillment and I’ve got to see art that has the power to transform. How do you reach that point? There are many different ways. You can have art that reflects community—community art, that’s good. Democracy. But then you need the artist’s own passion and discipline…When people see that, like a beautiful piece of music, you don’t need to know the story or how to compose or to listen, it touches you.”

Seeding thriving participatory projects around the world, Lily has become a master at dancing the line connecting the artist’s impulse and the community’s vision. “How do you let a program open to the sky and the rain and let people come in?” she asks. “People’s attention is like sunlight and people’s creativity is like rain. How do you be open to that?”

The German artist Joseph Beuys coined the phrase “social sculpture” to suggest that society itself is a work of art and that everyone’s creativity and artistry is a part of making it. “Everyone human being is an artist” Beuys wrote in 1973, and our collective endeavors constitute the “total art work of the future social order.”

Lily’s community projects are social sculptures, inviting all to participate in creating something new that can shape the shared social, cultural, and environmental context. By adding the words “compassionate” and “living,” Lily identifies what makes her social sculpture distinct. Every project starts from a deep place of compassion, infusing the project’s DNA, giving projects an organic life far beyond Lily’s presence.

Lily’s contribution to Philadelphia—the Village of Arts and Humanities—is one of her longest-running and deepest-reaching “compassionate living social sculptures.” In 1986, Lily was invited by her friend, the African-American dancer, choreographer, and teacher Arthur Hall, to create something in the abandoned lot next to his cultural center, the Ile-Ife Center for the Arts and Humanities. What began as a grouping of mosaic sculptures and a mural now includes more than 250 parcels of land.

A day after meeting with Lily, I took the bus to the Village in North Philadelphia. The bus is crowded: an old man drops a bag of medication; a young woman amputee sits in a wheelchair. Every seat is taken on this somber gray day. Outside, many houses are shuttered, abandoned, or in a state of disrepair. Then the heart of the Village comes into view: vibrant mosaic benches, mysterious statues, a giant mural, and a cultural center.

I’m greeted by Brenda, who shares her story. One day, her kids stumbled across Lily creating sculptures in the park. They returned day after day to help. Brenda came by to see what was going on and she too was hooked by the energy. Lily asked her if she wanted a job and Brenda, on welfare at the time, said yes. Decades later, she’s still there, having watched her children and grandchildren transform through the Village’s afterschool arts programs.

On the wall behind Brenda’s desk are framed photographs of beloved Village characters: local resident heroes like “Big Man,” who helped steward the development of the Village, serving as ambassador to the wider community. My tour guide today is El Sawyer, who has stepped into that role: a grounds and program manager who weaves connective tissue that allows the Village to function. El is a documentary filmmaker and a national consultant on programs to reduce recidivism. He is just as likely to be on a panel at the White House as on the phone with a neighborhood kid facing a family crisis or jail sentence. El met Lily through the arts program at the prison where he served an eight-year sentence. She helped introduce him to filmmaking, a career that’s now taking him across the country and—since parole is over—around the world.

The Village of Arts and Humanities defies easy categorization. It feels much more like an organism than an organization. There’s nothing overtly new or glamorous, but as we walk these city blocks passing crumbling roofs, extraordinary mosaic murals, and chicken coops, there’s a sense of beautiful, organized chaos, a constellation of initiatives and relationships in an organic state of change and symbiosis. El Sawyer calls it “invisible technology.”

In this Village, men recently out of prison can get a good job maintaining the grounds and be visible members of a community (with a potential job pipeline to the nearby university); vacant houses become afterschool video editing studios or homes for new tenants at highly reduced rates; neighbors experiment with gardens and greenhouses; one floor of a building might house silk-screening and fashion design, another a dance studio, and the next a library “hotspot” run by the city, where a woman who left New Orleans after Katrina tells us the Village was the one place she felt welcome and supported. Young folks are employed to paint the façade of an entire block of three-story buildings according to the color palette chosen by each small business owner. The Village can be as innovative and nimble in creating daycare centers and health services as in developing artists-in-residence programs, annual theater festivals, and parades.

El and I stop by the Village’s storefront space. Women are making paper and binding books, turning their old criminal records into new narratives as part of a reentry workshop facilitated by the People’s Paper Co-op in partnership with Philadelphia Lawyers for Social Equity. This is one of dozens of programs initiated over the last three decades at the Village. I think back to Lily’s statement—“I work the ground and fertilize and give people goodwill”—and marvel at how fertile this ground is. The more culture-shifting activity that happens here, the riper it becomes for more. The Village is in a state of constant becoming, offering a multiplicity of stories and “strategies for belonging,” to borrow a phrase from USDAC National Cabinet Minister of Belonging, Roberto Bedoya.

All of this is happening without significant city government support, El tells me, not thanks to it. Mostly funded by foundations, the Village—like the vast majority of cultural institutions under a certain size—is constantly in survival mode, looking for the next grant. What if that weren’t the case? What if the Village of Arts and Humanities was not an anomaly, but exactly the kind of “strategy for belonging” that every city invested in? What if this kind of “invisible technology” and  “compassionate living social sculpture” were embraced as core elements of urban planning and pillars of public investment?

As our time together draws to an end, a taxi driver pulls up. He’s come here today to talk with El about how he can start a Village in his neighborhood.

USA: MIA (Again) on Cultural Rights and Cultural Development

by Arlene Goldbard, Chief Policy Wonk

Ed Carroll, a friend in Europe, sent me a query: “How come there was not one mayor in the USA that was prompted to submit an application to the Agenda 21 for culture? … The absence on the Map is quite extraordinary.”

My reply? “What a good question!”

“The map” is a graphic on the international award page for cities and regional and local governments that have adopted cultural policies “linking the values of culture (heritage, diversity, creativity and transmission of knowledge) with democratic governance, citizen participation and sustainable development.”

This time around, 83 cities and local governments submitted proposals. As you will see when you click on the map, not a single one came from the United States.

You could say this is unsurprising, since no U.S.-based local government association takes part in the sponsoring organization, the committee on culture of the world association of United Cities and Local Governments (UCLG), “the global platform of cities, organizations and networks to learn, to cooperate and to launch policies and programmes on the role of culture in sustainable development.” Its mission is “to promote culture as the fourth pillar of sustainable development through the international dissemination and the local implementation of Agenda 21 for culture.”

(The other three pillars are economic, social, and environmental. So far as I know, my friend Jon Hawkes originated the notion of culture as the fourth pillar in his 2001 book, The Fourth Pillar of Sustainability: Culture’s essential role in public planning, still well worth reading.)

“Agenda 21 for Culture” is UCLG’s founding document; you can find the text here. It’s pretty inspiring as a statement of operating principles and practices for cultural democracy. You’ll find a great deal of resonance with the people-powered USDAC’s Statement of Values.

Even more inspiring to me are the action items. For example, the Pilot Cities of theCulture in Sustainable Cities initiative, in which selected cities are supported in a two-year program to develop local cultural policies that are completely and effectively integrated with sustainable development.

So “how come there was not one mayor in the USA that was prompted to submit an application to the Agenda 21 for culture?” It’s a long, sad story, but I’ll try to explain standing on one foot.

It’s been an enduring element of U.S. policymaking orthodoxy that we have no cultural policy. (Of course, every nation has a cultural policy: most go through a process of formal adoption, but when it comes to the USA, you have deduce it from what’s written between the lines of a zillion decisions about funding, regulation, education, broadcasting, city planning, and so on.) It pretty much started in the early sixties when the campaign to establish something like a National Endowment for the Arts picked up steam. In the waning days of the Cold War, the specter of state art of the type characteristic of the Soviet Union was a dealbreaker in Washington, so the people who created the NEA bent over backwards to avoid it. In fact, they designed the agency as a kind of adjunct to private philanthropy, a legacy that persists.

Things got worse when Ronald Reagan withdrew in 1983 from UNESCO (the United Nations Educational, Scientific, and Cultural Organization), the chief international body dealing with cultural policy. The cited reasons focused on “politicization,” which translated into Reaganite opposition to things like attempts to ensure a multidirectional flow of information undominated by corporate press. The U.S. didn’t rejoin till 2003, but we stopped paying dues in 2011 to protest giving Palestine membership, losing our vote two years later after failing to resume dues.

Other than using international cultural policy forums as political footballs, the U.S.’s main involvement has been to scrupulously avoid doing the right thing. Check out the impressive list of parties to the 2005 Convention on the Protection and Promotion of the Diversity of Cultural Expressions: keep scrolling to the bottom to see that none of the U.S. administrations in the decade-plus since this inspiring convention was passed has seen fit to sign it.

Okay, I’m tired of standing on one foot, but you get the idea. Either our policymakers are entirely unaware of the opportunity to integrate culture and development in a way that supports the health of both; or they know about this vital global conversation and collaboration, and just don’t think it’s a good idea.

If you think the mayor of your town should not only know about Agenda 21 for Culture, but might actually value the dialogues, tools, and examples his or her counterparts around the globe have provided, consider sharing this blog. And don’t hesitate to get in touch with the Chief Policy Wonk: I’m always happy to help.

PSOTU EVENTS IN 150 COMMUNITIES ACROSS THE COUNTRY - Press Release

FOR IMMEDIATE RELEASE 

MEDIA CONTACT:

Liz Maxwell

liz@usdac.us

U.S. DEPARTMENT OF ARTS AND CULTURE HOSTS “PEOPLE’S STATE OF THE UNION” EVENTS IN 150 COMMUNITIES ACROSS THE COUNTRY

Following Obama’s Speech, Thousands Gather to Share Stories, Inspiring Poetic Address Broadcast from New York City’s Bowery Poetry Club 

New York, NY (January, 14, 2015) – Following President Obama’s State of the Union address on January 20, the U.S. Department of Arts and Culture (USDAC)* will host a week of events in schools, theaters and community centers across the country in which citizens will contribute their own stories to form the first-ever People’s State of the Union (PSOTU).

At story circles convened in over 150 communities between January 23-30, participants will gather to share stories reflecting on the state of the union as experienced in their own lives and communities. As a way to augment the President’s annual speech, these stories will be collected and shared through an online portalsupplemented by commentary from the USDAC National CabinetInspired by these stories, a group of award-winning poets will create and deliver a Poetic Address to the Nation, broadcast live from New York City’s Bowery Poetry Club on February 1, 2015. Contributing poets include: Margaret Randall, Patricia Smith, Bob Holman, Luis Rodriguez, E. Ethelbert Miller, Claudia Rankine, Joy Harjo, Eileen Myles, and many others.

The People’s State of the Union is the first in a series of new civic rituals planned by the U.S. Department of Arts and Culture. 

WHAT:             People’s State of the Union story circles and Poetic Address

WHO:              Hundreds of individuals and civic organizations, partial list below

WHEN:             Story circles: January 23-30, 2015

Poetic Address: February 1, 2015, 6PM ET

WHERE:             Story circles: over 150 communities, partial list below;

Poetic Address: Bowery Poetry Club, 308 Bowery, New York, NY

Attend Event: http://psotu.bpt.me/

Livestream: peoplesstateoftheunion.usdac.us

Online Conversation: #PSOTU, #USDAC

“We're holding these events across the country because we believe that democracy is a conversation, not a monologue,” said USDAC Chief Instigator Adam Horowitz. “Instead of a speech spoken by one, the Poetic Address is a work of art created by many.”

USDAC Minister of Poetry and Endangered Language Protection Bob Holman, an award-winning writer and creator of Language Matters (soon to be broadcast on PBS), is leading creation of the collaborative address inspired by the stories.   

A small sampling of participating communities and organizations includes:

  • Ferguson Youth Initiative (Ferguson, MO)
  • Gender and Sexuality Center and the University of Illinois at Chicago (Chicago, IL)
  • Oregon Shakespeare Festival (Ashland, OR)
  • Esperanza Peace and Justice Center (San Antonio, TX)
  • Westmoor High School, 10th Grade English (Daly, CA)
  • United Caring Services Homeless Shelter (Evansville, IN)
  • Jewish Community Center of Greater Kansas City (Overland Park, KS)
  • Migrant Education Program (Salinas, CA)
  • University of Nebraska Social Practice Coalition (Lincoln, NE)
  • Bronx Music Heritage Center Lab (Bronx, NY)
  • Wise Fool Circus (Peñasco, NM)

“Coming out of a year as divisive as this past one,” Horowitz continued, “it is more important than ever that we forge new bonds of empathy by truly listening to one another’s stories.” Anyone who wants to take part but can’t attend a story circle is invited to submit a story online during the week of Jan. 23-30. For more information the first annual People’s State of the Union and Poetic Address, please visit http://usdac.us/psotu.

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ABOUT THE USDAC 

*The USDAC is the nation’s newest people-powered department, committed to harnessing the power of art and culture to cultivate empathy, equity, and social imagination. Launched in October, 2013 (and immediately attacked by Glenn Beck), the USDAC is a growing national action network of artists and cultural organizers, embodying the values, actions, and policies that could and should shape any agency representing the public interest in art and culture. This past summer, USDAC Cultural Agents hosted large-scale community “Imaginings” in eleven cities, bringing together more than 2,500 participants to envision their communities 20 years on, when “mission has been accomplished” for the department. The USDAC is not a government agency. Learn more at www.usdac.us.


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